Love of Allah is the Greatest Delight in this Life

Love of Allah is the Greatest Delight in this Life

Ibn al-Qayyim [d.751H] - rahimahullaah - said:

“Rushing towards Allah and depending on Him, being pleased with Him, filling the heart with love of Him, constantly remembering Him, feeling happiness and joy with knowing Him – all of these are instantaneous rewards, a paradise of this world, and a life that the lives of kings cannot even compare to. I heard Shaykh al-Islam Ibn Taymiyyah (d. 728H - may Allah have Mercy on him) say:

“Indeed, there is a paradise in this world. Whoever doesn’t enter it will not enter the Paradise of the Hereafter.”

And he once said to me:

“What can my enemies do to me? My paradise and garden are in my chest, and they are with me wherever I go. My imprisonment is my privacy with Allah, my killing is martyrdom, and my expulsion from my homeland is tourism."

And Allah Knows that I never saw anyone with a purer life than him despite what he was experiencing of hardship and lack of relaxation and rest, and despite his imprisonment and fear of being killed. With all of this, he lived the purest life, had the strongest and most open

heart, was happiest in spirit, and had a face that emanated the brightness of delight.

When we were frightened, had desperate thoughts, and felt as if the world was choking us, we would rush to him. Simply by seeing him and hearing his words, this would all turn into relaxation, certainty, and assurance. So, glory to the One who allowed His slaves to witness His Paradise before meeting Him and opened for them its doors in this life, giving them from its taste and sweet breeze that they have been dedicating their strength to seeking and competing for.

And some of the People of Knowledge would say: “If the kings and their sons knew what we were experiencing, they would have fought us with swords over it.” Another said: “The people of this world are deprived. They left this world without tasting the sweetest thing in it!” It was asked of him: “And what is that?” He said: “Love of Allah, knowing Him, and remembering Him.”

So, love, knowledge, and constant remembrance of Allah, leaning to Him, feeling tranquil with Him, singling Him out for love, fear, hope, dependence, and attention – such that He alone is the main concern and preoccupation of the slave and his goals – is the paradise and delight of this world that no other delight can compare to, and it is the coolness of the eyes of those who love Allah, and true life for those who know Him.”

[Source: al-Waabil as-Sayyib of Ibn Il-Qayyim, p. 44]

70 Major sins in islam

01. Associating anything with Allah

02. Murder

03. Practising magic

04. Not Praying

05. Not paying Zakat

06. Not fasting on a Day of

Ramadan without excuse

07. Not performing Hajj, while

being able to do so

08. Disrespect to parents

09. Abandoning relatives

10. Fornication and Adultery

11. Homosexuality(sodomy)

12. Interest(Riba)

13. Wrongfully consuming the

property of an orphan

14. Lying about Allah and His

Messenger

15. Running away from the

battlefield

16. A leader's deceiving his people

and being unjust to them

17. Pride and arrogance

18. Bearing false witness

19. Drinking Khamr (wine)

20. Gambling

21. Slandering chaste women

22. Stealing from the spoils of

war

23. Stealing

24. Highway Robbery

25. Taking false oath

26. Oppression

27. Illegal gain

28. Consuming wealth acquired

unlawfully

29. Committing suicide

30. Frequent lying

31. Judging unjustly

32. Giving and Accepting bribes

33. Woman's imitating man and

man's imitating woman

34. Being cuckold

35. Marrying a divorced woman in

order to make her lawful for the

husband

36. Not protecting oneself from

urine

37. Showing-off

38. Learning knowledge of the

religion for the sake of this world

and concealing that knowledge

39. Bertrayal of trust

40. Recounting favours

41. Denying Allah's Decree

42. Listening (to) people's private

conversations

43. Carrying tales

44. Cursing

45. Breaking contracts

46. Believing in fortune-tellers

and astrologers

47. A woman's bad conduct

towards her husband

48. Making statues and pictures

49. Lamenting, wailing, tearing

the clothing, and doing other

things of this sort when an

affliction befalls

50. Treating others unjustly

51. Overbearing conduct toward

the wife, the servant, the weak,

and animals

52. Offending one's neighbour

53. Offending and abusing Muslims

54. Offending people and having

an arrogant attitude toward

them

55. Trailing one's garment in pride

56. Men's wearing silk and gold

57. A slave's running away from

his master

58. Slaughtering an animal which

has been dedicated to anyone

other than Allah

59. To knowingly ascribe one's

paternity to a father other than

one's own

60. Arguing and disputing violently

61. Witholding excess water

62. Giving short weight or

measure

63. Feeling secure from Allah's

Plan

64. Offending Allah's righteous

friends

65. Not praying in congregation

but praying alone without an

excuse

66. Persistently missing Friday

Prayers without any excuse

67. Unsurping the rights of the

heir through bequests

68. Deceiving and plotting evil

69. Spying for the enemy of the

Muslims

70. Cursing or insulting any of the

Companiions of Allah's Messenger.

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Are you Involve in any of the above it! If,Repent Now !!!  Allah is The Most-Gracious The Most-Merciful.

Patience And Gratitude

                                Patience And Gratitude






         Ibn Qayyim al-Jawziyyah (From `Uddat as-Saabireen wa Dhaakirat ash-Shaakireen)
                                          The Sahabah and Taab'ieen o­n Gratitude



Salman al-Farsi (raheem Allah) said: "There was a man who was given many of the luxuries of this world, and then they were taken away from him. But he continued to praise and thank Allah until everything had been taken from him, even his bed. And then he still praised and thanked Allah. Another man , who had also been given many of the luxuries of this world asked him, "What are you praising and thanking Allah for?" The man said, "I am praising and thanking Allah for blessing which, if others asked me to give them to them in return for all that they have, I would never give them up." "What can they be?" asked the second man. "Can't you see?" asked the first man. "I have my eyesight, my tongue, my hands, my feet.."



Mukhallad ibn al-Husayn said: "The definition of gratitude is abstaining from wrong action". Abu Hazim said: "Every blessing that does not bring you closer to Allah is a disaster." Sulayman said "Remembering His Blessings makes o­ne love Allah".



Hammad ibn Ziyad narrated that Layth ibn Abi Burdah said: "I went to Maidah, where I met Abdullah ibn Salam, who said to me: "Would you like to visit a place visited by the Prophet (sallallahu alaihi wa salaam) and we will offer you sawiq and dates?.." Then he said, "when Allah gathers people o­n the Day of Judgment, He will remind them of His Blessings. o­ne of His slaves will say: "Remind me of something, " and Allah will say: "Remember when you faced such and such adversity, and you prayed to Me, so I relieved you of it. Remember when you were traveling in such and such a place, and you asked Me to give you a traveling companion, and I did so... Remember when you asked for the hand of so and so the daughter of so and so, and others also asked for her hand, so I gave her to you to marry, and kept the others away." His slave will be standing before his Lord, Who will remind him of His many blessings". Then the narrator of this story (Layth) wept and said, I hope that no o­ne will stand before his lord in this way, because the o­ne who does so will be punished." (ie if Allah has to point out that which should be obvious, this is a sign of a person's ingratitude, and he will be punished).



Bakr ibn Abdullah al-Muzani said: "When a man faces affliction, he may pray to Allah and Allah may deliver him from adversity. Then Shaytan comes to the man and whispers, "It was not as bad as you thought." Thus the man's gratitude will be weakened."



Zazan said: "The right of Allah over the man who is enjoying His blessings is that such a man should not use His blessings in order to commit wrong actions." A man of knowledge said: "The blessing of Allah to us is in keeping the luxuries which he has given us, because Allah did not like His Prophet to have the luxuries of this world. So I prefer to live in a manner which Allah preferred for His Prophet than to live a life which He disliked for him."



Ibn Abi'd-Dunya said: "It was narrated to me that some scholars said: "The scholar should praise Allah for having deprived him of the luxuries of this life, in the same way that he should praise Him for what He has bestowed upon him.. How can you compare the blessings and luxuries for which he will be accountable to the deprivation of luxuries which is a relief from being tested and which keeps his mind free to worship and remember Allah? So he should give thanks to Allah for all of that."



It has been said: "Gratitude is giving up wrong action". Ibn al Mubarak said: "Sufyan said: "He does not understand religion properly who does not count affliction as a blessing and ease as a disaster"".



                        Gratitude of different faculties



A man said to Abu Hazim: "What is the gratitude of the eyes?". He said "If you see good things, you speak about them, and if you see bad things, you keep quiet about it." He asked "What is the gratitude of the ears?". He said, "If you hear something good, you accept it, and if you hear something bad, you reject it." Then he asked "What is the gratitude of the hands?" He said, "Do not take that which does not belong to you and do not hold back from paying the dues of Allah (zakat)". Then he asked, "What is the gratitude of the head?". He said "To have knowledge in it". Then he asked "What is the gratitude of o­ne's private parts?". He quoted:



"Who guard their private parts, except from those joined to them in the marriage bond, or (the captives) whom their right hands possess - for (in their case) they are free from blame, but those whose desires exceed those limits are transgressors. " (23:5-7)



As for those who o­nly pay lip service to gratitude, and do not give thanks with the rest of their faculties, are concerned, they are like a man who has a garment, and all he does with it is touch it, but he does not put it o­n: it will never protect him from heat, cold, snow or rain.



                                 Prostration of Gratitude



When the Messenger of Allah (sallallahu alaihi wa salaam) used to receive good news, he would prostrate himself (sujud) and give thanks to Allah. Abdur-Rahman ibn Awf (radi Allahu anhu) narrated: "The Prophet (sallallahu alaihi wa salaam) entered upon us in the mosque, stood facing the qiblah, then prostrated himself and remained in sujud for a long time. I said to him, "O Messenger of Allah, you prostrated yourself for such a long time that we thought Allah had taken your soul." He said "Jibril came to me with good news. He told me: "Allah says, Whoever sends blessings o­n you, I will send sixty blessings o­n him in return and whoever salutes you, I will salute him in return", so I prostrated myself and gave thanks to Allah."



(Ahmad) Sa'id ibn Mansur narrated that Abu Bakr (radi Allahu anhu) prostrated himself when he heard the news that Musaylimah had been killed, and Ka'b ibn Malik (radi Allahu anhu) prostrated himself when the Prophet (sallallahu alaihi wa salaam) told him the good news that Allah had forgiven him.



All the good deeds of men cannot pay for o­ne blessing of Allah



A worshipper worshipped Allah for fifty years, so Allah told him that He had forgiven him. The man said, "O Allah, what is there to forgive when I have not committed a wrong action?" So Allah caused a nerve in his neck to give him pain, so he could not sleep or pray. When the pain eased and he was able to sleep, an angel came to him, so he complained to the angel of the pain he had suffered. The angel told him, "Your Lord says to you that your fifty years of worship is to pay for the soothing of your pain".



Ibn Abi'd-Dunya mentioned that Dawud (sallallahu alaihi wa salaam) asked Allah: "What is the least of Your blessings?" Allah revealed to him "O Dawud, take a breath." Dawud did so, and Allah told him "This is the least of My blessings o­n you".



From this we may understand the meaning of the hadith which was narrated by Ziyad ibn Thabit and Ibn 'Abbas (radi Allahu anhu): "If Allah was to punish the people of heaven and earth, He would have done that without being unjust towards them, and if He were to have mercy o­n them, His Mercy would be far better for them than their deeds." (Abu Dawood).



In a sahih hadith, the Messenger of Allah (sallallahu alaihi wa salaam) said: "No o­ne will attain salvation by virtue of his deeds." The people asked, "Not even you, O Messenger of Allah?". He said, "not even me, unless Allah covers me with His Mercy and Blessings."



The deeds of a man cannot pay for even o­ne of the many blessings of Allah, because even the smallest of Allah's blessings and favors far outweighs the deeds of man. So we must always bear in mind the rights which Allah has over us.



Patience and Gratitude are the keys to success in this world and the next, as is evident from the words of Imaam Ibn Qayyim al-Jawziyyah.



Our Lord! Pour out o­n us patience and constancy, and make us die as those who have surrendered themselves unto You. (7:126)

Ameen.



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Al-Furqan Foundation